What losing my virginity taught me about faith.
I’d met him at a
local book club, and we hit it off almost instantly. Our first date started at
eight p.m. and ended shortly after one a.m.
Though we’d planned a second official date for the following Tuesday, we ended up hanging out every evening for the next few days. I was smitten, he was smitten, and it wasn’t long before we were A Thing.
Though we’d planned a second official date for the following Tuesday, we ended up hanging out every evening for the next few days. I was smitten, he was smitten, and it wasn’t long before we were A Thing.
Two months later, I moved to Chicago and we
broke up. But before all that happened, before this relationship went down in
the flaming ball of pain that plagues so many long distance relationships, we
had several wonderful evenings together. We watched movies, went out to eat,
walked through parks, and, yes, fooled around on his small loveseat in his
apartment.
In the technical
sense, I never actually “lost” my virginity (at least not with him). But I no
longer felt like a virgin because I was now sexually experienced. And this was
a problem for the culture I came from, because I had committed the greatest of
all sins: I had engaged in premarital fooling around with someone.
I grew up in Christian purity culture, which
is characterized by an emphasis on sexual purity until marriage. Christians in
the purity movement make pledges at a young age — I made such a pledge at age
14 — to maintain their purity, frequently wearing rings and necklaces and other
outward symbols of their commitment. There’s an industry of Christian dating
guides about how to avoid temptation, and commitment ceremonies where young
girls pledge their purity alongside their fathers. The purity movement is also
behind continued pushes for abstinence only sex education in schools and new
anti-birth control movements throughout the United States.
Growing up in the purity movement as I did,
you’re taught some very specific things about sex:
- Having sex outside of marriage will take away pleasure from sex within marriage.
- Having sex outside of marriage with make connection with your future spouse harder.
- Having sex outside of marriage means disappointing God, disappointing family, and causing unnecessary pain and heartache for yourself.
- Having sex outside of marriage will essentially destroy you, ruining your witness, your faith, your relationships.
- Having sex outside of marriage is the slippery slope to hedonistic atheism.
These were the dire
warnings that were impressed upon us as young Christians in youth groups, in
books about Christian relationships, and in Bible studies about purity. When I
graduated high school, I was prepared to wait for marriage. I felt God was
guiding me to this, and being a virgin meant I would be having some great sex
with my future husband.
Thus, I graduated
college with only one blind date under my belt. And then graduate school. And
then I moved to Japan and started questioning my faith. Lots of little things
that I thought were God’s blessing – my job in Japan, my success in academics –
were leading me nowhere fast. It wasn’t so much that I was unhappy – it was
that I felt totally abandoned and misled by this God I’d been told to believe.
I’d done everything right. I’d been told my virginity and modesty and purity
would be attractive to Christian men. And yet, nothing was happening, nothing
was moving, nothing was clear.
I was clinging to some modicum of faith when
I returned to the United States in the winter of 2011. My doubt had taken a
toll on me; I didn’t know how to process this new perspective of God that I was
developing. I was beginning to see the cracks in the armor of the evangelical
church, especially as my views on politics became more progressive and I began
to be more concerned about loving LGBT people than condemning them to hell.
When I started
dating my then-boyfriend, a lapsed Catholic, I hadn’t been to church in over a
year, though I still made an effort to pray and study the Bible. My new job was
at a church ministry where I disagreed with the leadership’s theology.
Proponents of the purity movement would say that I was falling away from the
faith and that’s why I started fooling around with men. I no longer had a deep
connection with Christ that I was supposed to have, which made me vulnerable to
the manipulations of The World.
But this wasn’t my case at all, and the
flattening of such a narrative does a disservice to the complexity of faith.
Losing my virginity wasn’t the end result of falling away from my faith – it
was the beginning of a renewal, of learning to love God and my neighbors more
deeply and fully than ever before.
This also isn’t a
conversion story of how losing my virginity made me realize how far away I’d
fallen and now I’m chastened, back on the straight-and-narrow and celibate. I’m
not celibate and I’m dating around. And I’m a Christian whose faith, at this
point, is probably stronger than at any point in my younger years. And I know
that this faith, this commitment, wouldn’t have been possible had I not
actively made the decision to give up on purity.
Purity, for me and for many women, became a
distraction from the Gospel. In evangelicalism, purity is so closely tied to a
salvation message that loss of purity is necessarily painted as a loss of faith
– and this leaves many women wondering what happens if they do make the
decision to have sex, even if it’s in the “right” circumstances. Learning to
have sex without shame often creates a crisis of faith because we’re told for
years and years that sex is shameful, scary and not something women should want.
For me, making the
decision to have sex without shame, to own that part of myself and to make
those decisions, has only improved my faith and my understanding of God’s love.
Sex liberated me from my puritanical judgment and strict ideas about what’s
right and wrong. It taught me to meet people where they are – just as Jesus did
– and in that way, it became a different kind of sacrament. I judge people less
now. I don’t wrap my faith up in whether or not I’m performing the rules in the
right way. And I understand God’s love for God’s people on a deeper, more
personal level than ever before.
Losing my virginity outside of a marriage
relationship taught me how to be a better person and a better Christian. It
challenged my presuppositions about what sexual health looks like, and brought
into stark relief the gaps in my education about ethics and holiness. Sex, in
this way, can be a sacrament, a movement toward understanding God, a form of
holiness experienced in a deep, mystical way. Sex can be holy, whether or not
you have a ring on your finger.
Story By: Dianna Anderson
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